Rodolfos Eleftheriadis about Art & Transcendental Meditation
‘Beauty and Truth both lead to the same goal, to our inner Light.’
Exclusive Interview with Lotous Michalopoulou
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Neurodiverse🤓, Immigration 🇬🇷 🇬🇧, lgbtqia+🏳️🌈, autobiographical📒 & fictional🦄 stories with a touch of philosophy🏛 (⚠️Trigger warning: themes of PTSD😶🌫️ and mental health issues🤯), by Lotous 🪷
Rodolfos Eleftheriadis about Art & Transcendental Meditation
‘Beauty and Truth both lead to the same goal, to our inner Light.’
Exclusive Interview with Lotous Michalopoulou
Collection of my first articles (2001-2006)
For the UK link to order press here 😀
Hubris
Fear
Goths
Television
Keep walking....
Do We Exist?
CROSSING INDIA
MENSTRUATION
CELTIC SYMBOLS
THE THIRD EYE
PRECIOUS – SEMI-PRECIOUS STONES
CHROMOTHERAPY
CLASSIC GHOST STORIES
WHY DO PEOPLE BECOME GHOSTS?
RODOLPHOS ELEFTHERIADIS, Interview about art and transcendental meditation
I wrote that story years ago.
Time to get it off my to do list
Sophia, a young city girl, visits her grandmother’s village and takes the reader on an adventure about the importance of Eco-Balance and Nature.
Themes include family values and generational reconciliation, promoting emotional intelligence.
Sophia discovers and old beaten diary on the first day of her Easter holiday break. A diary with a missing page. It belongs to an anonymous girl, and Sophia is surprised to find many similarities with her.
Inspired by the diary, she begins her own journal, in which she wishes her grandmother were a little more like her mystery author.
The end of the Easter break is marked with the unearthing and opening of a time-capsule which contains the missing page with the mystery author’s name.
My first Novela is now available on Amazon worldwide.
Ramkayon is a young woman in the 13th century CE seeking immortality as an apprentice of a witch. The witch is burned by the Church Inquisition and Ramkayon hides in a monastery disguised as a teenage boy. Gods Gaia and Death (Thanatos) place a bet on Ramkayon’s lust for life. Death claims people come willingly to him at the end. Gaia will do anything to avoid losing this bet. When Ramkayon is caught sleeping with a monk she miraculously escapes death. Ramkayon has a daughter, and her journey continues to Asia. Among the contrast between Ramkayon’s lust for life and the adventures of reality we see her perseverance in her determent quest to know herself. This is a story that mixes fantasy, spirituality, philosophy, nihilism, and the author’s family biography.
This essay is investigating the philosophical answer to the question: ‘is life meaningful?’ by clarifying the key terms of the question (life and meaning) and giving an overview analysis of the different philosophical approaches to the subject. The conclusion of this essay is that even if we cannot prove life to be meaningful in a global level, or intrinsically meaningful in a personal level, nevertheless, human life has the potential of being meaningful. Thus, the answer to the question ‘is life meaningful?’ is not a straightforward ‘yes’ or ‘no’. Meaning is ‘something that comes in degrees, and varies between lives’ (Belshaw, 2014, p. 136). We cannot assume the same levels of value to a life of a surgeon with that of a serial killer (Belshaw, 2014, p. 33). Meaning is not a given in life, but something to be created consciously, and individually.
Part 1
Can a preferentist successfully respond to the objection from adaptive preferences, as outlined by Nussbaum?
This essay will evaluate Harriet Baber’s respond to the objection from adaptive preferences as outlined by Nussbaum, and will conclude that Baber, as a Preferentists, successfully responds to Nussbaum’s objection from adaptive preferences. In the first paragraphs, this essay, will give a brief background to the philosophical field that aims to find a framework for any action to be considered rational, where Preferentism is one of the suggested answers. Philosophers are divided on what it takes for an action to be considered rational, or irrational, in a strictly logical, non-moral, way. Rationally formed intention to act requires a rational held belief about how to bring about a rationally formed goal; and just like beliefs are based on evidence, goals are based on ideas about what is ‘genuinely’ valuable (Barber, 2014, p. 15). The Preferentists’ reply to that question is ‘whatever floats your boat’, and Nussbaum has some serious criticism about that.